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“It’s beginning to look a lot like Christmas, all around the world." At some point during the upcoming holiday season we will almost certainly hear those familiar lyrics on the radio, on a TV special, or at the mall. What's more, we will know intuitively what those words imply—like most people, we know what is required for the world to start looking and feeling "like Christmas." Christmas means thousands of shimmering lights gracing trees, bushes, front porches, and sometimes entire houses, transforming the familiar landscape of our neighborhood into a cozy fantasy kingdom. Christmas means switching off the stark, incandescent illumination of our table and floor lamps and replacing it with banks of scented red candles and the softer, warmer light they provide. Christmas means seeing the shining eyes and flushed faces of children as they come alive to the wonder of the season. In general Christmas means mustering an attitude of "good cheer" as we all strive to create an aura of serenity, stillness, and peace on earth.

Hence, the ideal Christmas is one that is hermetically sealed off from anything sad or unsettling. Whether we know it or not, this "Merry Christmas" ethos is something we all buy into.

Such is Christmas in the modern world. However,  very little of that has anything to do with Advent.  True Advent requires a focus on topics that are anything but calm, bright, gentle, or cheery. Advent requires that we be unsettled and perhaps even saddened as we listen to the doomsday message "The End Is Near!", as we acknowledge our sin and evil, as we hear the bracing message that God abhors this world's proud fat cats.

Of course, we do not wish to deny the genuine good news of Christmas or the proper sense of spiritual cheer that Christ's birth brings. But neither do we want that gospel to be larded over by the outer trappings of the season. Because for the good news to be truly good, it needs to come to the real world—a world that does not stop being harsh, evil, and dark just because it's Christmas. In fact, it's precisely that harsh, evil darkness that properly reminds us why a Saviour needed to "advent" into our time and space in the first place.

By Scott E. Hoezee - Reformed Worship Magazine#45